The Sheaf Wave Offering
In Leviticus 23, beginning at verse 10, we read about another Holy day. Yahweh is speaking to Moses:
Speak to the sons of Israel and say to them, 'When you enter the land which I am going to give to you and reap its harvest, then you shall bring in the sheaf of the first fruits of your harvest to the priest,' Leviticus 23:10.
Yahshua was THE FIRST of the firstfruits.
He shall wave the sheaf before Yahweh for you to be accepted; on the day after the Sabbath the priest shall wave it, Leviticus 23:11.
The sheaf wave (symbolically, Yahshua), is offered on the 1st day of the week, which today is called 'Sunday.' It's important to know, though, that this CANNOT be symbolic of the resurrection. Yahshua arose prior to sunset, on the weekly Sabbath, 'as the first day of the week was 'dawning' – not dawn, but at sunset,' when the new day began in Biblical times! The clearest translation that I have found was written in 1890 by J. N. Darby.
Now late on Sabbath, as it was the dusk of the next day after Sabbath, came Mary of Magdala and the other Mary to look at the sepulcher, Matthew 28:1 John N. Darby, Translation 1890.
Just a note: John Darby was born in
1800 and died in 1882. His biography includes this statement: 'As occasion arose he would throw off religious conventionality. Darby, constrained by the Scriptural view of the Church as independent of the State, relinquished his parochial position in 1827, and in the next year completed his separation from the Establishment by 'breaking bread' in Dublin with' … like minded 'associates.' I think we might have gotten along well with John Darby, simply because he seems to be searching Scripture, not tradition, when seeking truth.
The Greek word for 'dusk' (which is most commonly translated in English as 'dawn' in this verse), is epiphosko, which is used to mean either physical or intellectual illumination; and as Darby translates it, he is undoubtedly making a reference to a Hebrew idiom which is translated, 'between the evenings,' meaning the time in-between the setting of the sun and when darkness has fully come. It resembles, if not duplicates, our English term, 'twilight,' which is probably a derivative of the possible phrase, 'betwixt the light of the day and the light of the night.' Now, the words 'light' here do not necessarily refer to the aspect of 'lightness,' but to the two lights described in Genesis 1:16 – 'And Elohim made two great lights; the greater light to rule the day, and the lesser light to rule the night ….' This makes even more sense to us who search for the new moon each month. We know, by experience, that after the light of the day (the sun gone down), there is a brief period of time in which neither the moon or the sun are visible. Then we see the moon! It's still exciting for me. The conclusion to Matthew 28:1 is this: The two women came to the sepulcher at sundown, late on Sabbath – NOT at sunrise the next day! Yahshua therefore rose from the grave on the day before Sunday.
The English word late is the Greek word opse, meaning, 'late in the day,' and by extension, 'after the close of the day.' It is used in the King James Version as 'at even' and 'in the end.'
I'd love to expand on this theme, but it would require more space than we have here; however, the first question leading into such a discussion would be, 'What is the ONE sign that the Messiah gave that He was indeed the Messiah?' The answer is, of course, the sign of Jonah, that Yahshua would be in the belly of the earth for 3 days and 3 nights, making a Friday afternoon burial to Sunday morning resurrection impossible.
Yahshua rose from the grave on Shabbat, the 7th day Sabbath of Yahweh. On the first day of the week He ascended into heaven as the Sheaf Wave Offering. He then returned from heaven to earth to meet with His Disciples for the next 40 days, at which time, He again ascended into Heaven to sit at the right hand of His Father, Yahweh. Ten days after His ascension, His disciples received the Set-Apart Spirit of Yahweh and performed mighty miracles.
In 2008 the sheaf wave offering on the day after the weekly Sabbath in the midst of the Feast of Unleavened Bread is an Appointed Time of Yahweh, but is not one of the annual High Sabbaths of Yahweh. It symbolizes the ascent of Yahshua into heaven as the Sheaf Wave Offering. It is not a day for convocation. And, it IS a day that Yahweh says 'is to be a perpetual statute throughout our generations in all our dwelling places,' the same designation that is given to each of the High or Annual Sabbaths given by Yahweh.
Now on the day when you wave the sheaf, you shall offer a male lamb one year old without defect for a burnt offering to Yahweh. Its grain offering shall then be two-tenths of an ephah of fine flour mixed with oil, an offering by fire to Yahweh for a soothing aroma, with its drink offering, a fourth of a hin of wine. Until this same day, until you have brought in the offering of your Elohim, you shall eat neither bread nor roasted grain nor new growth. It is to be a perpetual statute throughout your generations in all your dwelling places, Leviticus 23:12 –14.