Ten Commandments
There are a number of commandments throughout the Bible. Most notably are the Ten Commandments (Ex 20:2-17). Are they something we're to do? Are they an important part of Yahweh's will for us today? The Apostle James, a blood brother of Yahshua the Messiah (Mark 6:3), thought so. He says in James 2:10,
For whoever shall keep the whole law, and yet offend in one point, he is guilty of all.
How did he define what the law was? He goes on in the first part of verse 11 saying, in reference to the Ten Commandments,
For He that said, Do not commit adultery, said also, Do not kill.
James made reference to the Ten Commandments, just as Yahshua the Messiah did at times in the New Testament.
When we take a close look at the Ten Commandments in particular, we find something very interesting. Notice in Ex 20:2-17 that the first five of these Ten Commandments are focused on our relationship with our Creator Yahweh, while the last five are focused on our relationship with our fellow man or neighbor.
Yahshua emphasized and magnified the law when asked in Matt 22:36,
Teacher, which is the great [est] commandment in the law?
And continuing in verse 37 through 40 Yahshua replies,
You shall love Yahweh your Elohim with all your heart, and with all your mind. This is the first and great command. And the second is like it; you shall love your neighbor as yourself. On these two commands hang all the law and prophets.
Some would say, because of that last verse, we don't have to do any of those other Old Testament laws. But, He is simply showing that indeed if you do the former that you will do the latter automatically, because they all stem from these two things: serving Yahweh and your neighbor. The Ten Commandments, if boiled down, outlined, or if just plain 'looked at closely,' give us these two greatest commands within its frame and they fit perfectly together. Would it be any other way? What a great foundation in which to work from!
Yahshua set the example for us by teaching and doing all of the commandments and having done them to the point of not even thinking any wrong (read all of Matthew chapter 5).
You'll notice in Matt 5:20 TS that Yahshua said,
For I say to you, that unless your righteousness exceeds that of the scribes and Pharisees, you shall by no means enter into the reign of the heavens.
Even though the scribes and Pharisees had an outward appearance of righteousness, Yahshua still saw them as being lawless. We read in Rom 2:23 TS,
You [Pharisees] who make your boast in the law, through the transgression of the law do you disrespect Elohim?
Yahshua was in no uncertain terms strongly reprimanding them for transgressing the law…sinning! You'll find in 1 John 3:4 that sin is clearly defined as the transgression of the law.No wonder Yahshua called the Pharisees hypocrites. If the law was ever going to be 'done away with,' or ever was 'done away with,' then evidently no one told our Savior about it.
To make even clearer that indeed we are to do something, we find Yahshua again scolding those who claimed to be doing the law but were falling short. We read in Matt 23:23,
Woe unto you, scribes and Pharisees, hypocrites! For ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgement, mercy and faith: these ought ye to have done, and not to leave the other undone.
Notice especially the very last part of verse 23.
Yahshua picked a point in the law that they would do very openly—paying tithes—which others would see their righteous acts. What a perfect point in the law to bring out, as I'm sure it touched a nerve with them, bringing them to shame, because they were in fact doing the one so flagrantly while ignoring other aspects of the law.
'The weightier matters of the law' was an interesting choice of words. If we look up the word 'weightier' in Strong's, number 926, we find the Greek word 'barus' (bar-ooce') which means 'heavy' or 'heaviness.' The root word for 'barus' is the word 'baros' (bar'-os), Strong's number 922, meaning 'burden' or 'burden-some.' Now with that in mind, what's easier to do, give a 10th of your paycheck to Yahweh for the work (i.e., your tithe) or give some time to the local shelter, say serving food or perhaps visiting with the sick in the hospital? Even more important, would it not be to sit down with someone to help explain the Scriptures, if given the opportunity (read Acts 8:31)? Did you ever hear someone say, 'it's easy to throw money at a problem?' It's easier to give a 10th of your income, in most cases, than it is to actually go and do something.
Matt 7:14 states, Because straight is the gate, and narrow is the way, which leadeth unto life, and few there be who find it.
The word 'narrow' in Strong's is number 2346, the Greek word is 'thlibo' (thlee'-bo), which would more accurately be translated 'afflicted,' 'troubled,' or 'distressed.' The straight and narrow path is what we are to choose, and it is not an easy one, it takes some effort to walk it.
But with everything there is balance that can be achieved. Yahweh's Spirit (a portion), when given upon repentance, immersion, and the laying on of hands (Acts 2:38), can and does provide strength and guidance for that person, unless that person refuses to yield to it. Refusal to obey Yahweh's laws, once having received the set apart Spirit, will mean a certain eternal death for that person (read Heb 6:4-6). This is not something to take lightly.
We are to run a race as the Apostle Paul wrote in 1 Cor 9:24. Running takes effort, sweat and endurance. That is, if you're trying to win. We can't think that 'it' was all done for us, that we don't have to do anything but just sit back in a rocking chair, or to put our feet up on the desk, or even just to sit on the side lines, so to speak. We are to run and run to win! The Apostle Paul said it, not me.